“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort” (2 Corinthians 1:3, EHV)
Therefore, to keep me from becoming arrogant due to the extraordinary nature of these revelations, I was given a thorn in my flesh, a messenger of Satan, to torment me, so that I would not become arrogant. 8 Three times I pleaded with the Lord about this, that he would take it away from me 9 And he said to me, “My grace is sufficient for you, because my power is made perfect in weakness.” Therefore I will be glad to boast all the more in my weaknesses, so that the power of Christ may shelter me. 10 That is why I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties, for the sake of Christ. For whenever I am weak, then am I strong. (EHV)
Now that Pastor Strutz has announced his decision to stay, you may be asking yourself, “Now what?” now? How do we move forward while using the gifts of this congregation as best we can? The world is asking similar questions. No, not about Pastor Strutz’s call decision or the gifts of our congregation. They’re asking how we as people can maximize our strengths. As people study teamwork, different teams try to play to the strengths of individual members. They also try to minimize their weaknesses to eliminate the negative impact they have on the group.
Our text today also treats strengths and weaknesses, but not in the way you might expect. The question remains, how can we maximize our strengths and minimize our weaknesses? Or can we do even better, MAXIMIZE OUR WEAKNESSES? God’s Word has the answer for us.
The apostle Paul had been given an extraordinary gift. In the verses leading up to our text, Paul spoke of visions that took a man up to heaven. As an apostle, Paul had visions much like that. He saw the risen Christ. He received his pastoral training from Jesus in these visions. Jesus called him to be an apostle in these visions. It very easily could have gone to his head. Don’t we think that way, after all?
Who is the most important person in a business? I would imagine that many of us would think of the CEO or the owner, the person who comes up with the plan. They have the power; they make the decisions. They’re the heroes we all aspire to be like.
Don’t we, in the same way, put Paul up on a pedestal? He models our Christian faith, so we think of him as someone truly great? The greatest missionary ever, an incredible scholar of the Scriptures, a lover of people and God’s Word, a prominent teacher in the early church, the apostle of the Lord who wrote nearly half the books of our New Testament? He has an impressive résumé! But then we idolize a hero and forget the rest of Paul: idolater, persecutor of Christ and his Church, murderer, worst of sinners. Have we whitewashed Paul to make him larger than life?
That’s what we see everywhere these days. You see it in movies. You see it in politics, depending on which side of the aisle you sympathize with. Everyone is either a hero or a villain. Just like the superheroes people see on the screens, they expect their own lives will be…larger than life. We all have a deep-seated desire to be special, to be needed, to be important. Don’t we love our heroes and hate our villains because then there’s some hope we can turn things around make our lives better? Can we truly MAXIMIZE OUR WEAKNESSES?
God’s answer came to Paul in an unexpected way. Paul, whose life had been turned from sinner to saint, was given a gift. He calls it a “thorn” or a “messenger of Satan.” It was given “to torment” him. It’s painful. Just think of when you get a splinter in your finger: every time you move that finger, you have a sharp reminder that splinter has embedded itself under your skin. It hurts. So also Paul’s thorn hurt. It tormented him.
Naturally, we all want to know what Paul’s thorn was. Throughout the years, hundreds of people have made dozens of guesses about what impairment might have affected Paul. But Scripture never gives us a direct answer. Any guess we make is only a guess. So instead of going beyond what Scripture says, content yourself with what Scripture says: not what Paul’s thorn was,but why Paul’s thorn was. “So that I would not become arrogant,” Paul says.
That may seem like a harsh lesson. Sure, Paul was still a sinner after he came to faith. His writings demonstrate that. But Paul trusted in Jesus as his Savior. Why would a loving God allow Paul to suffer such constant pain that even Paul calls it “torment?” Why would God willingly afflict one of his own, one of the greatest missionaries of all time? Surely Paul knew this already!
Or did he? And perhaps we don’t like it because of what it says about you and me. We are at least as weak as Paul. If Paul had to be kept from arrogance, what does that mean for me? Like Paul or any other Christian, we are susceptible to the attacks of Satan. All too often he convinces us that we are strong enough. And then he maximizes our weaknesses to take advantage of us. At this point, you may be too familiar with the devil’s tactics. He tells us what God wants for us is not good. This thorn God has put in my life—whether it’s cancer or abuse of alcohol or a struggle with same-sex attraction or a giant ego—it’s not good. There’s a grain of truth to that. Wouldn’t life be so much better without that struggle? If God were really good, would he want me to suffer? And the devil exploits our weaknesses. His attacks and wins. Sometimes he may even trick you into thinking he was right. It often seems to us that what God wants isn’t good. What I want is good. And then our own sinful nature agrees with the devil and joins in this attack against God. We are hopelessly and helplessly weak in this struggle.
Paul recognized his own weakness. He turned to the Lord in prayer. Three times he asked the Lord Jesus to take away his thorn. It’s only natural. What do you do when you get a splinter? You remove it. Then the pain goes away. Paul asked for his pain, his thorn, to be removed. He asked for a good thing, and God promises always to give good gifts to his children.
Isn’t that what you would do? If your son had a thorn under his skin, wouldn’t you remove it? Or if your daughter breaks her leg, don’t you take her to the doctor to fix it? Our suffering is bad. So why doesn’t our God remove our suffering? Sometimes his love seems distant and cold. What do you do when you ask God for a good thing and he says, “No”? How do you MAXIMIZE YOUR WEAKNESS?
The Lord came back to Paul with an answer. It’s also an answer for us. He didn’t just say, “No.” He said you have enough. “My grace is sufficient for you.” God’s grace, his undeserved love that takes action to save mankind, is enough. That’s all we need to get through our present struggles. Why? Because Christ’s power is made perfect in weakness. That’s where our weaknesses find their completion. In Christ’s power.
God’s grace is sufficient. That’s the beating heart of this section of God’s Word. God’s grace is enough. God’s grace didn’t remain cold and distant with him in heaven. Instead, our Lord was born in weakness. He took on the frailness of human flesh. He set aside full and frequent use of his divine power and instead came to be one of us, a man. Jesus preached, not to the strong and powerful, but to the hopeless and helpless. Instead of maximizing his strength and minimizing his weakness, he showed weakness all the way through. Jesus suffered at the hands of people who rightly belonged under his authority. And like Paul, he too pleaded with his Father three times that his suffering be taken away. Yet he insisted on doing the will of his Father. In his weakness, he never succumbed to the attacks of Satan. Instead, his friend betrayed him, and he answered with love. His friend denied him, and Jesus forgave. Our weaknesses, the sins we commit, led him to the cross. He suffered death to MAXIMIZE YOUR WEAKNESS and give you his own strength. And when he was at his weakest, when he poured out his life into death, his strength reached completion. His power was “made perfect.” On the cross he cried, “It is finished.” That’s where his strength and weakness worked together to accomplish his goal.
And that’s what it means when it says, “My power is made perfect in weakness.” This word, “made perfect” means to reach a goal or fulfill a duty. It means to pay the full price. It means to bring something to completion. Your salvation was brought to completion in the weakness of human flesh. God’s power was on display in the weakness of the cross. There he defeated the devil. There sin’s accusation lost its power, was nailed and buried with Jesus. All so you would know God’s all-sufficient grace is enough in your time of need.
God also called Paul to suffer with Christ. Paul’s weakness, his thorn, found its goal in the weakness of Christ. Christ, who gave his life for Paul, never stopped giving his grace to him. Just like Jesus suffered for Paul, Jesus suffered for you. He gave his life in weakness so that you would be joined to his strength.
Paul was able to delight in his suffering. No, Paul didn’t take pleasure in pain. We don’t have to like punishment. Suffering is still unpleasant. But the new man in Paul, who trusted in Christ’s grace, now saw new purpose in this thorn. God had taught him through this. Paul was able to boast in his weaknesses because he understood Christ’s strength—his grace—dwelled in him and sheltered him from the future attacks of Satan. Christ was with him throughout his life. That’s how Paul could say, “Whenever I am weak, then I am strong.” It’s not like Paul thought weakness was good. He learned to MAXIMIZE HIS WEAKNESS. When Paul was weak, he learned to rely all he more on Jesus. And Jesus, even at his weakest, is stronger than you and I could ever dream of being.
You may wonder why God would allow you to undergo the evils you go through in your life. Learn from Paul. You don’t have to think your “thorns” are pleasant. But learn to rely on God’s grace which is the strongest force in the universe. When he created faith to trust him, he began to rule in your heart. Learn from your weaknesses, because they teach you to go to God. True strength is found in him.
If you knew that all the evil that happened to you was serving for the good of another, would that fact help you cope with it better? Paul understood that. His thorn has provided comfort to believers for centuries. Who knows you may be able to touch through your own weaknesses as Christ works powerfully in you? You can point others to the comfort Christ provides with his grace. Take delight in your weaknesses. They are opportunities to reach out to others with the Lord’s own strength, his grace.
How do we MAXIMIZE OUR STRENGTHS AND MINIMIZE OUR WEAKNESSES in this congregation? That may require more work and careful planning, but God’s grace is enough. How will we continue to utilize our gifts in service to Jesus? By keeping ourselves in the strength of God’s grace, as you go back to it in Word and sacrament. As long as the Lord Jesus remains with us, his strength will work powerfully in us. His strength MAXIMIZES YOUR WEAKNESS. Amen.
“Now to him who is able to strengthen you— according to my gospel and the proclamation of Jesus Christ, . . . to God, who alone is wise, be glory forever through Jesus Christ. Amen.” (Romans 16:25a, 27, EHV)
“We are gathered here today to celebrate the wedding of ____”…Fill in the blank. Maybe you heard similar words at your own wedding. Maybe you’re hoping to hear them some day. Or perhaps you’ve heard them at the wedding of a friend or relative. Many people love to go to weddings. They are joyful celebrations of the union of two parties. And they are the culmination of a lot of preparation by both bride and groom.
We are here today to celebrate a wedding. And to prepare for one. Don’t worry, it doesn’t require months of agonizing planning and more money than you can afford. No, the wedding we are preparing for requires our whole lives and all we have to prepare for, and even that’s not be enough. The LORD himself promises to prepare the bride. And Christ, the bridegroom, rejoices. COME TO CHRIST’S WEDDING CELEBRATION, and rejoice with Christ, your bridegroom.
The LORD promised he would not stay silent for the sake of Zion and Jerusalem, his holy city, where his people lived. He was preparing the land for a wedding. Because he wanted his people to get ready, he announced the coming ceremony.
You receive a card in the mail. On it, a picture, perhaps a photo of a newly engaged couple. The card tells you to save the date written on it, and you know to clear your calendar as best you’re able. A joyous occasion is coming, and your relative or friend wants you to know about it.
Similarly, God made sure his people knew a wedding was coming. It must have seemed a long time in coming. God promised to act. He promised not to keep silent. Even now, we haven’t heard a word from him for almost 2000 years! Why doesn’t he give us a little direction or a word of encouragement while we wait for this wedding? If he promises to act, why doesn’t he do something when my spouse lets me down or the job is overwhelming, when icy steps cause a nasty fall, or when the kids are all out of control at once? Far from the marriage God promised, it seems like he is aloof, and we need to resolve our issues ourselves!
We, the Church, must sound like a nagging wife to God at times! We hound him to do what we want, and when he doesn’t we accuse him of abandoning us! Or worse yet, we don’t go full-heartedly into this marriage because we are afraid God won’t live up to our expectations! Instead of making ourselves a beautiful bride, we have covered ourselves with the hideousness of sin.
A few months after that save-the-date arrives in your mailbox, you receive a formal invitation. Of all the hundreds of guests this couple wants to join them, they consider your presence at the celebration very important. You see the options for a meal. Can you feel the anticipation as the joyful day approaches? To participate in it, you still need to send in your RSVP.
God breaks his silence and inactivity. He does what he says. He sends out his wedding invitation—but not to those special guests who bring him great honor in coming. He sends out his invitation to his people with all their ugly sins. He wants them to partake in the celebration. More than a wedding meal, he offers priceless gifts: vindication and deliverance. So take his invitation. COME TO CHRIST’S WEDDING CEREMONY.
A young man gets down on one knee. The young woman with him sees him open a box and reveal a sparkling gem. He wants her to marry him. And when she says yes, does she put that ring back in its box and hide it so it will never see the light of day again? No! She wears it for all the world to see this sign of affection her future husband worked hard to buy for her.
More dazzling than the most perfect diamond ring is the vindication our God won for us. His deliverance is more beautiful than the brightest wedding dress. Because God looked for a beautiful bride and found none, he prepared a bride himself. His vindication is the removal of any and every accusation our sins made against us. This deliverance is God’s own salvation that he brought about in Jesus. These gifts—the drop of sin’s ugly accusation and deliverance from the penalty of sin—are God’s wedding gifts to Christ’s bride. The bride is his own people. And the invitation goes out to the nations. COME TO CHRIST’S WEDDING CEREMONY! Christ has made you, the Church, his bride. He made you beautiful by washing you with his own blood. He died so that your sin would never need to bother you again. He pardons them. This is a greater wedding gift than even kings can give!
It is still tradition in our society for the bride to take her husband’s name. God also gave you a new name when he joined you to this family. When he worked faith in your heart to trust his work for you—perhaps at your baptism—he gave you the name “Christian.” That’s a follower of Christ: someone who receives his forgiveness in faith. It’s also someone who extends this invitation to a world that desperately needs it: COME TO CHRIST’S WEDDING CEREMONY!
God promised to give a new name to his church. New names in the Bible signal often signal a change. God promised to change the name of his people, his prized possession. Like the ideal groom who cherishes his bride, Jesus calls the Church “a majestic crown” and “a royal turban.” The Church is his bright and shining jewel. It’s beautiful because he made it beautiful. He keeps this Church “in his hand” so that it remains safe. He protects the Church from attacks. No one can snatch it from his powerful hand.
And finally he gets to the new name. Gone are the days of God’s people being “Abandoned” and his land “Desolate.” The name he gives his people is, “My delight is in her.” His land is called married. That means the children born to the Church marry God’s people. Christ is filled with joy to have this bride that he prepared for himself. He is not a reluctant groom with cold feet. He is filled with joy at this wedding.
The young man in the tux stands at the front of the church building. His day has arrived. He hasn’t seen the bride all day to boost his anticipation. Then the music starts to play. The wedding party walks down. Everyone stands, and you hear the groom audibly gasp. When his bride enters the room, he wonders if he could ever see anything more beautiful.
That is the joy the Lord feels over you. His Church, which he bought with his own blood, is his beautiful bride. He loves her with the same love we humans only feel for a moment. But his love never ends. The honeymoon stage of the Christ and his Church will not wear out after a couple months or years. We will have a joy-filled celebration forever with the God who loves us.
But then why this long silence? God promised not to be silent until his vindication shines brightly. He brought that vindication when Jesus came to this earth. Now is he silent?
In Jewish culture, a man and woman were considered legally married before they ever started living together. The man would make sure he was established so he could provide for his bride. He would prepare a place for them to live. Jesus also promised that he left to prepare a place for us. When he comes back, we will live with our God and Savior forever. The joy of that celebration will never end.
Do we, the Church, just sit and wait while until Jesus returns? No! There are many who are still covered with the ugliness of sin. They are not waiting for the return of our salvation. Extend the invitation! Tell them to COME TO CHRIST’S WEDDING CELEBRATION! You wouldn’t want to miss out on the wedding of someone dear to you. Why would you want anyone to miss out on the greatest wedding celebration ever? Better than a stunning service and a first-rate reception with a marvelous meal and free drinks, Christ’s wedding will be unimaginably wonderful! Invite people to come by telling them why we can come: because Christ died to make his bride free from any blemish. He gave us the glorious dress of his own salvation.
Where is God’s power in this world? Where are his activity and speaking? He is still speaking through his Word, inviting countless thousands to COME TO CHRIST’S WEDDING CELEBRATION. He is acting through his Spirit, to bring hearts to trust in Christ’s own salvation. And he is using you, his glorious Church, to spread the good news. He will preserve his Church, secure in his hand, until he comes again. Then we will have joy beyond words. Until then, keep extending the invitation. Tell your relatives, friends, neighbors, everyone: COME TO CHRIST’S WEDDING CELEBRATION. Amen.
Rejoice and be glad and give God glory! For the wedding of the Lamb has come, and his bride has made herself ready. Amen.
But when the kindness of God our Savior and his love for mankind appeared, 5 he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit, 6 whom he poured out on us in full measure through Jesus Christ our Savior. 7 And so, since we have been justified by his grace, we become heirs with the confident expectation of eternal life.
“The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” (2 Corinthians 13:14)
We use it every day without thinking much of it. Some use it to generate power. Others use it for recreational purposes—although perhaps not much this time of year. Some use it for manufacturing. Farmers desperately need it, although they might tell you we got too much this year. You use it in your home for cooking, drinking, and yes, washing. Water is necessary for life, but get too much of it in the wrong place, and it can prove to be a destructive force. Water is a powerful substance.
In church, we are beginning the season of Epiphany. Epiphany means “appearing.” It’s the time we remember how Jesus made evident himself evident as God to the world. Yet his appearing also took place in your life. It happened in conjunction with water. Today we celebrate the baptism of our Lord. Just as God was at his baptism, he was at yours. GOD APPEARED in your life AT YOUR BAPTISM. All three persons of the Trinity were behind it.
Our text begins “when the kindness of God our Savior and his love for mankind appeared.” God’s kindness and love for mankind made an “epiphany,” or appeared in the world. His love for mankind, his philanthropy, gives generously. His kindness is not like human kindness. His philanthropy is better than charitable giving. There is a trend among some to perform “random acts of kindness” in our day—to pay for someone’s groceries at the store, to hold the door open for someone, to help an elderly neighbor cross the street. People feel good about such themselves for such kindness, but they provide only a drop of relief in an ocean of trouble.
In contrast, God’s kindness means being good at what he does. He designed people to be kind to one another, yet we don’t. God’s kindness is useful to his people. It shows itself in his philanthropy, his love for mankind. God looked at the wretched state of man and couldn’t help but take pity. He opened up the storehouses of his wealth to give us what we desperately need. God’s love for mankind and kindness had an epiphany in human history.
God also manifested his kindness and love in your life. He appeared in your personal history as “Savior.” He is our Savior who came down to earth because he is kind and loving to the wretched masses he created.
God is Savior, but not because of righteous things we have done. God did not come to you because of how good you are. People do often feel good about the kind things they do. The US gave more than $400 billion in charitable giving the other year. People are kind. People are philanthropists. That’s not bad. But why do people do that? If you’re doing your good works to appease God, you are looking in the wrong place. He didn’t save us because of how good we are. If you do good things because it makes you feel good about yourself, you’re doing it for all the wrong reasons, and this is not a work that pleases God. If you do it to make people like you, God appears to you not as Savior, but as judge. He is not pleased by our best works of righteousness or the greatest human kindness. We aren’t good enough to please God.
Water destroys. Many know from the water damage they received over the summer and fall. Floods kill. We need the water. Without it, we can’t survive; add too much, and you drown. Even the constant flow of a river can, over time, wear away at walls or split sheets of stone.
God’s anger at sin is more destructive than the worst flood, but he appeared to us, not as wrathful avenger, but as Savior. In his kindness and love for mankind, he planned your salvation. His salvation is on the basis of mercy. God does not treat sinful people the way we deserve. Although we don’t perform the function God designed us for, God still takes pity on us and comes to help us.
He came to you in water. It’s the washing of new birth and renewing by the Holy Spirit. GOD APPEARED AT YOUR BAPTISM. Yes, people brought you to the baptismal font. Maybe it was human parents or concerned Christians. But God the Father ensured it would happen. It was part of his plan. He was at your baptism, giving you his Holy Spirit. He “poured him out on us in full measure.” God was not stingy with his mercy. He didn’t hold back. He extended to you new life and renewal in the Holy Spirit.
That means destruction. This new life is a complete change from the old. This washing kills. Baptism kills a sinner, or rather a sinful nature. But God saw to it that this would not only be a threat to your old way of life, but the start of a new one. This is life with God. It is new life, a new heart, a new way of thinking. Life governed by the Holy Spirit. THE HOLY SPIRIT APPEARED AT YOUR BAPTISM, bringing you new life.
This new life means renewal. You are God’s new creation. God created mankind in his image, but we destroyed it—not with a flood of water, but with the flood of sin. God washed our sin away and gives us a new desire to obey his commands, not so that we can feel good about ourselves or appease an angry God or please people. Now we can do what God commands because God himself has given us his own love for mankind, his own kindness. We do what God wants because we love God, and that is what he created is to do. We are only performing the function he created us for.
But then why aren’t we doing a better job? Why don’t I feel God’s love all the time? And where is this love for my neighbor that I really need when they are rude or speak unkindly? God killed our sinful nature at baptism, but that sinful nature still rears its ugly head. This new life that we live is one in which we need constantly to go back to our own baptisms and viciously drown the sinful nature that lurks within us.
And we need to go back to Jesus’ own baptism. God the Father spoke at Jesus’ baptism: “You are my Son, whom I love. With you I am well pleased.” The Holy Spirit descended on Jesus like a dove at his baptism. The Holy Trinity appeared at Jesus’ baptism, yet Jesus’ baptism was unlike ours. Jesus didn’t need to be baptized. He wasn’t “re-created in the image of God,” nor did he lose that image; he is God in the flesh! He didn’t need new life from the Spirit; he was already walking in line with God. He didn’t need forgiveness for wrong attitudes; God was pleased with him. Jesus’ baptism was perfect because Jesus was perfect. But he was baptized with water and the Holy Spirit. He was anointed as the Christ, God’s chosen one. The one God chose to be the Savior. Jesus appeared in human history to save a fallen world because he was without sin. He gave his perfect baptism and his perfect life on the cross to pay for our own sinfulness. And he rose victorious from the dead, joining you to his life by baptism.
So GOD APPEARED AT YOUR BAPTISM, too. He may not have spoken with a voice from heaven, but with the voice of his Word. He put his name on you—Father, Son and Holy Spirit. He declared you not guilty—justified you by his grace—that undeserved love that took action to save mankind. God who was pleased with Jesus is now pleased with you because of Jesus. God, who poured out his Spirit on Jesus, has now poured out his Spirit on you through Jesus. The TRINITY APPEARED AT YOUR BAPTISM, forgiving your sins. Baptism’s power, far from a destructive force, is a gracious water of cleansing and life that vindicates you from your sin and guilt. It brings you into God’s love.
Water can destroy, but it can also provide life. Plants and animals need water to live. Go too long without water, and you too will die. Without water, the world would not last long.
God’s kindness and love appeared to you at your baptism. It brings you life. It adopts you into his family, making you an “heir.” God has adopted you, not just as a family member, but as an heir of every one of his promises. Baptism is God’s own guarantee to you that you will not be excluded from his kindness and love. Baptism connects you to Jesus and gives you everything Jesus earned. We have the “confident expectation of eternal life.” Among the many things we will inherit, baptism guarantees your place in heaven because baptism connects us to Jesus.
Without water, you would die. Without watering your soul, you will also die. Keep yourself in these promises of God. Remember your baptism daily. GOD CAME TO YOU AT YOUR BAPTISM. He brought you his love. He made you an heir. He gave you new life. Guided by the Spirit, aim to do what God commands. Show God’s kindness and love for all mankind in your words, and actions. Water yourselves with the Word of God. Also provide this life-giving water in a world that is flooded with all kinds of false ideas about why we are here and what we are doing.
And take comfort. Water is used for many purposes. God used it to save you when he spoke his Word to you at your baptism. God appeared in human history as the Savior who loves us and lived for us. GOD APPEARED in your life AT YOUR BAPTISM. He promises to remain with you until he brings you to himself in heaven. Amen.
Surely God is with you always, to the very end of the age. Amen.
The children can’t wait for it. The anticipation builds throughout the whole year.. It’s the night (or morning) of the year every year when children can go home and open their presents. Children get excited about the gifts that come in packages or bags. It’s a fun tradition to give gifts to those we love on Christmas. Today we remember the reason for those gifts under the Christmas tree is God’s own Christmas gift. Jesus comes, bearing gifts. As the prophet Isaiah shows us, A CHILD IS BORN TO YOU.
What’s all the hate against Midian for? Why does Isaiah talk about shattering Midian’s yoke as though this is a good thing? The king of Midian had tried to hire out a prophet to ensnare God’s people to sin as they prepared to entire the promised land. Balaam failed in cursing God’s people, but he found a way to ensnare God’s people. He led them into sin. God’s people suffered for their sin. But the LORD punished Midian and their oppression.
Their end was justified. God said it was. But why all the violence? We live in a violent world. People kill. People die. It happens every day. It seems there’s no end to it. All you have to do is turn on the news. People have not escaped this vicious cycle of violence. The world isn’t right.
I hope you aren’t worried for your life this Christmas. But maybe instead of facing violence and oppression, you feel the oppression of being overworked. Or maybe you’re worried about the family you’ll see over the holiday and how you ever will get along with them. Unless the words get overly heated, it’s not violence, but it’s a far cry from peace. Everything we see—our whole lives, like Israel—is tainted by the corruption of sin.
People give Christmas gifts as a sign of their love and care for one another at Christmas. It’s a special time to go the extra mile. For many, the content of the gift doesn’t matter nearly as much as the thought that goes behind it. After all, unless you’re a mind-reader or your 4 year-old hasn’t stopped telling you what they want for Christmas for the last six months, you probably will never find the perfect Christmas gift.
But God did. His Christmas gift wasn’t under a tree with an angel on top. It was announced by angels. Isaiah said it 700 years earlier. “To us, a child is born.” The angel announced, “Today in the city of David a Savior has been born to you.” God’s gift is his own Son! More precious than all the Christmas gifts ever given combined, he didn’t concern himself with how much it left in his wallet. He gave the greatest gift, most expensive gift of all.
And Jesus brings even more gifts, too. His first gift is government. No, it’s not our president or our governor, although he can use them to bless us, too. No, this is Christ’s own government of the nations. You might think, “I don’t recall Jesus ever ruling over any nation.” That would be right. But Jesus rules over all the nations. He rules on David’s throne. He’s not king of Israel only, but Lord of nations and King of kings. He ascended to his throne where he rules on behalf of his church.
But then why is our world still so restless and evil? On Christmas, many people try to dig deep and find the goodness in people, but it’s just not there. Crime exists on Christmas as much as any other day. And we sin as much on Christmas as we do any other day. If Jesus is ruling, why aren’t things better?
Children often know they get a number of gifts on Christmas. They maybe get a gift or two from mom and dad. Grandparents often buy gifts. They can’t wait to get home on Christmas Eve or wake up on Christmas morning and find those toys and goodies so they can play with them and enjoy them.
Like children waiting to play with their new toys, are we just waiting for the rule of Jesus? He gives us more than one gift, too. It’s not just governing all nations. He promises peace in a restless world. He is the Prince of Peace, a peace that can never end. Jesus is the “Wonderful Counselor.” The wise ruler of the nations whose wise advice goes far beyond what we understand. He is able to make it happen. He rules in justice and righteousness.
Santa Claus permeates our culture. He is the man in red who gives good gifts to those who have been good. But get on his naughty list, and he gives you a lump of coal. Many use that to make their children behave, but the truth is…we don’t always. If we got what we deserve, it would be far worse than a lump of coal.
Righteousness and justice meet at the cross. God’s justice, his demand for glory and for obedience from his creation, was met by Jesus’ righteousness. Jesus always did, always does what is right, so that God could give you Jesus’ righteousness. Then God’s justice becomes, not a threat, but a promise that you will enjoy all his good gifts.
We can enjoy his peace. When we think of peace, we probably naturally think of a truce. The end of hostilities between two enemy nations. But one war ends and another begins. The peace of this child is a peace that includes that, yes. But it’s much, much bigger. The angels sang, “Glory to God in the highest, and on earth peace to men, on whom his favor rests.” This peace is the knowledge that God is favorable to you. He wants to give you good gifts. And he already gave you the best one: Jesus. Along with him, you get peace—a restored relationship with God. This is the forgiveness of sins because of what Jesus would do. When that peace rules your heart, then you can start to see it in other places, too. Peace in the car. Peace at home. Peace at the office. Peace in the family. Peace with friends. This is an all-pervasive peace that goes beyond our understanding.
He is the mighty God who gets this done. Marvel a moment. The child who is born to us is none other than Mighty God from eternity. He came down to earth, why? To accomplish your salvation, by his own zeal, Jesus joined the human race. Tonight we remember him, so small and helpless! Yet there he is, the Son of God, a babe in a manger. He comes to die because we couldn’t pay the price. This priceless gift means peace and righteousness forever for you and me. That child is God, the Savior. He did not leave us to our lump of coal, but earned paradise for us! What more perfect Christmas present could you ask for?
This child rules the nations. He makes sure all things go according to his plan. No, not ours. But his. He will make sure that you end up where you need to be—now on earth, marveling at his great love, and forever in heaven, where he will rule in the fulness of his peace. At Christmas, we give each other gifts. Give them. And remember the greatest gift of all: Jesus, the Child born to us, who forgives your sins and gives you good gifts. Amen.
Today in the city of David a Savior has been born to you. He is Christ the Lord. Amen.
It’s dark outside. It has been for quite some time. That’s winter in Wisconsin, or Illinois, or anywhere up here in the upper Midwest. The darkness comes early. It adds some difficulty to our routine, too. Driving in the dark can be dangerous, especially in the cold, dead winter where the sheer ice covers the road. Maybe the darkness leaves you feeling tired, or depressed, or both. Everything outside is dark, yet today we celebrate the light. In the darkness of this world, the light has dawned. On Christmas we remember that light has come into the world. The light’s name is Jesus. He is our LIGHT IN THE DARKNESS today and all the year.
Israel was living in darkness, too. No, not the darkness of Wisconsin winter, but the darkness of sin. Their king, Ahaz, had rejected the word of the Lord. Like the king, so the people. The people sought truth from any other means—psychics and mediums. They searched for their answers in anything other than God’s Word. They were walking in darkness of stubborn unbelief.
If you’ve ever tried to walk in darkness, you know it’s hard.Worse than the darkness of leaving your lights off while you stumble to find the bed at night is utter and complete darkness. Have you ever walked in the darkness in a cave, where no light shines through? You can’t see your hand in front of your face, much less how to get where you need to go!
God said that was Israel’s spiritual condition. They had no idea where they were going. They thought they could find the way on their own, but they were getting nowhere.
That’s the world we live in today, too. Yes, people consult psychics and mediums and think they’re harmless. But even worse, people will turn to anything—common sense, the government, any and every religion—rather than hearing the truth, the Word of the Lord. The people of our world live in spiritual darkness.
And it gets deeper. The text we read said “the land of deep darkness,” yet that deep darkness is even clearer in the original language. This darkness is the shadow of death. Those who are in this darkness know death will come, yes. Death looms over them like a shadow, yes. But everyone dies. You and I also have not escaped this deep darkness. The darkness of sin blinds us, so we think we can find our way on our own. Or we think our reading of God’s Word is something that makes us good with God, or our coming to church to hear him once or twice a year is good enough! Humans by their nature are so lost to the darkness that they can’t even see the results of their own actions. The only end to sin is death.
Has anyone ever told you why the church celebrates Christmas on December 25? The Bible never tells us the date of Jesus’ birth. He easily could have been born on any of the other 364 days in our calendar year. But since as early as the 200s, the Church has been celebrating Christmas on December 25. One reason is the winter solstice that took place just a couple days ago. In case you missed it, the sun gives the least light to the north of the equator as late as December 22. This year it was the 21. The light is least in the world on that day. But the solstice comes to an end at midnight (tonight/this morning), and the light returns to the world.
Similarly, the light has come into the world. The light is Jesus. Although the people of the world walk in darkness, he is the light. He exposes the darkness of sin. No sin can be found in his light. He also brings to light God’s wonderful plan of salvation. Jesus himself saves us from death and gives us his own gift: eternal life. He has “enlarged the nation.” He has included not just Israel, God’s chosen people, but all who believe in Jesus as the light who takes away the sin of the world. This light that shines in the darkness and brings us to God is God’s own Christmas gift to us.
That gives us joy. A reason to celebrate in the cold, dead winter. We have more joy than those who bring in the harvest, more joy than those who win the war and bring home the spoils. Our joy is the light, that gives us eternal life. Our joy is that at Christmas we don’t celebrate the goodness of the dark world, but the goodness of a great God, who gave us the greatest gift of all: his own Son. Amen.
“Although you have been forsaken and hated, with no one traveling through,
I will make you the everlasting pride/ and the joy of all generations.
16 You will drink the milk of nations/ and be nursed at royal breasts.
Then you will know that I, the Lord, am your Savior, your Redeemer, the Mighty One of Jacob.
17 Instead of bronze I will bring you gold, and silver in place of iron.
Instead of wood I will bring you bronze, and iron in place of stones.
I will make peace your governor and well-being your ruler.
18 No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise.
19 The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the Lord will be your everlasting light, and your God will be your glory.
20 Your sun will never set again, and your moon will wane no more;
the Lord will be your everlasting light, and your days of sorrow will end.
We have a little over a week to go. Until Christmas? Sure, but I was talking about the shortest day of the year. The day when the sky is darkest because we have less sun than any other day of the year. It’s dark. It’s depressing. The world we live in shows it, too. For the second year in a row, the life expectancy in our country has dropped due to suicides and drug addiction. Maybe the darkness of the times hasn’t escaped you, either. Christmas is a time of year we are supposed to be joyful, but maybe the holiday has you feeling empty and joyless. Can our expectations of what Christmas is supposed to be match reality? God promises he can in his Word as he gives us THE LIGHT OF JOY.
Isaiah wrote to people who would live a couple hundred years after him. The book of Isaiah took people through their present struggles into the future God had in store for them. He would send his people to Babylon. They would suffer, but the LORD promised their suffering would have an end. “Although you have been forsaken and hated, with no one traveling through, I will make you the everlasting pride and the joy of all generations.”
Do you ever feel like you’re struggling just to survive? Do you feel like you can’t wait for the New Year to come so it will all be done, and life can return to normal? If, like Charlie Brown, the commercialism and surroundings of the holiday have sucked all the joy out of you, you may begin to understand the suffering Israel had faced. People hated them. Even the surrounding nations knew Israel was a place no one wanted to go. No one wanted to see the ruins of that forsaken country. But God promised he would make his people the pride and joy of all eternity. These words filled the returned exiles with hope. Their grief would come to an end.
But God promised more than just an end to his people’s suffering. He promised them royal treatment. They would drink the milk of the nations and be nursed by royalty! God is not only saying he will end their grief, but he will make them prominent among the nations. Instead of being an afterthought, all the nations will serve them. Foreign countries will provide for the needs of God’s people. But it’s important to notice why.
The darkness of the early nightfall around us, combined with the cold, dead winter world we live in, isn’t everyone’s cup of tea. For some, it’s downright depressing. Yet it can serve a good purpose. For those who despise winter, it can help us appreciate the changing seasons. All the busyness of the Christmas season can help us appreciate the special holiday.
God’s people, more than depression or complaints about work and weather, had been humbled on the world scene. Israel had returned from exile, and now they would have good things with a purpose: “Then you will know that I, the LORD am your Savior, your Redeemer, the Mighty One of Jacob.” God’s people would know, not just in their heads, but by their experience, that the LORD was their God. With each name, God packs something significant about himself. He is Savior, the one who delivers people. This title for God is best known in the name Jesus, the one who saves his people from their sins. But for the exiles when they returned, they would have thought of God as the one who delivered them from captivity in Babylon. God called himself the Redeemer, the one who ransoms or buys his people back so that they continue to exist as his people. He bought them back from slavery in Egypt and now would buy them back from Babylon. He is the Mighty One of Jacob, the one who provides his own strength to help his people. With all these titles, God makes it clear that he wants to have a deep relationship with his people.
Have you started your Christmas shopping? Those who like to stay ahead of things may have already finished, but procrastinators may not have started just yet. Imagine what would happen if the gift you bought changed. Instead of what you purchased, it becomes the present is perfect! That’s what God promises to do for his people. He promises to turn their bronze into gold, their iron to silver, their wood to bronze and their stones to iron. Not only will his people be swimming in wealth, but their life will be unimaginably great! The one who oversees them to make sure things are going smoothly is peace! Instead of the corrupt kings they had before the exile, they would have peace! And their ruler would be righteousness. Everyone was going to do what is right. There was no reason to worry about how the neighbors might react to a gift or respond to a card. Everyone was going to do the right thing.
And if that sounds too much like heaven and too little like 5th-century Israel, it just keeps getting better. There’s no violence, but Israel has had violence since the return to this day. There’s no destruction, no need for gates. Instead, they’ll just have salvation and praise. And the sun, moon and stars no longer give their light because God is there to provide his light. These were the things God promised Israel when they returned. They are the things he promises to his Church. But then how come we don’t see them.
Our expectations often differ from reality. Christmas gifts provide a fine example. Set too high—or low—an expectation, and we won’t get what we expected. If you expect the winning lottery ticket for your Christmas present, you can expect to be disappointed. Your expectations are set too high.
God set his people’s expectations very high, but were they too high? Or is he here only forecasting heavenly hope without any earthly joy? Israel, when they returned to the Promised Land, experienced a reality that varied some from what God had said. They had their land back, but the nations didn’t flock to pamper them. Instead of wealth, they had work. Instead of peace, they had problems. The expectations God had set didn’t meet reality.
And what about us? God has set the same expectations for his New Testament Church. Does he meet the expectations he set? Maybe this year you find yourself wishing the nations were pampering us, that we had peace in place of our president or goodness instead of our governor? Violence and ruin continue on in the world. We’re no closer to solving that than Israel was. The world outside us grows gloomier and darker, and we, like Israel, cry out for “the days of our sorrow” to end.
Did God set our expectations too high? As long as we remain in the darkness, it seems that way. We cannot see the joy that God has already given us because we see things through the veil of sin. Instead of seeing the great spiritual realities we already have, we grumble and complain against the government we have and forget that God is ruling the nations! We desire wealth and spend our time running after it and fail to see the spiritual riches we have already. We cry for joy in a joyless season and overlook the true cause of our joy. Instead, we cry out to God to give us more. Our expectations of God are high, and rightly so. But when he doesn’t give us exactly what we want, like a spoiled child who didn’t get that precious toy for Christmas, we blame him and miss all he gives us.
God desired a deep relationship with his people. He wanted the people to know in their hearts he is the Savior, the Redeemer, the Mighty One. And he promises that he himself will be our light. That is certainly true of heaven. It doesn’t start there. We already have joy as the Church. When Jesus came into the world, he said he is “the light of the world.” He shined his light into our hearts to awaken us to the tremendous spiritual gifts God has given us.
Jesus gave light to this world by being the Savior, Redeemer, the Mighty One. By bringing peace to his people and bringing praise to his God. Jesus fulfilled every one of God’s promises. He is the pride of Israel. Where Israel failed because of the human condition, Jesus succeeded. He was without sin. Jesus is our joy in this season. He is the cause of a joy that no one can take away from you. The joy of knowing that God cares deeply for you and will not let you be abandoned, even into eternity. Jesus brought the nations into the Church. These promises are not for Israel alone, but also for you and me. He gives his Church blessings from his bounty—not always silver or gold, but gifts of his Spirit. He has brought peace to his Church. The Church still exists 2000 years after Jesus, and it will be here until he comes again. The devil’s attacks cannot disturb her peace. Our rest in Jesus cannot be undone by a restless world. Jesus came to be with his people, to be the light. As light of the world, he overcame the darkness. He gives us his own righteousness, sinless perfection. He is the Savior who delivers us from the kingdom of darkness into his own kingdom. He is the Redeemer who bought us back with his own life. He is the everlasting light that the darkness could not overcome. Instead, he rose triumphant. The light of his life shines forever in this dark world. And because he lives, you too will shine.
And if that seems like to much to remember, it doesn’t stop there! Jesus goes far beyond our expectations. He may not give us exactly what we want now, but that is also a reason to praise him. He gives us what is good. In a world so filled with gloom and death, Jesus gives us the light of joy. Nothing and no one can take that joy away from you, either. It will be yours in heaven, where you will see God. There he will be the light. But even here on earth, he is our light that shines on us. The darkness of the devil and the evil of the world around us cannot undo that.
Don’t let the frenzy of the week to come rob you of your joy. Instead, be a light. Take time to tell someone of your joy this week. Tell them God’s light shows you how blessed you are. Tell them about Jesus, our Savior, Redeemer, and Mighty One, who took away the sin of the world. The days of your sorrow are at an end, but your joy will never end. Don’t keep that joy to yourself! Amen.
Be thankful and joyful at what God has already done
Supply what is lacking
Let your love overflow
Pray God would strengthen your hearts
How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10 Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.
11 Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12 May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13 May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
It’s that time of year again. People are getting ready. The shopping has begun. Trees are being decorated. Lights are being put up. The world we live in is getting ready for Christmas.
At church, we have begun a new church year, and that means we’re getting ready. We are in the season of Advent—which means “coming.” As the world gets ready to celebrate Christ’s first coming, we are getting ready for Christ’s second coming. How do we get ready? It’s a matter of the heart. PREPARE YOUR HEARTS FOR ADVENT.
Paul wrote his letter to a model congregation in Thessalonica. As our text begins, Paul asks, “How can we thank God enough for you in return for all the joy we have in the presence of our God because of you?” Paul is doubling down with these words. He’s doubling down on his thankfulness. He asks how he can possibly thank God enough in return for what he’s gotten. He’s doubling down on joy. He’s doubling down on God—he thanks God for the joy he has in God’s presence. And he’s doubling down on the church in Thessalonica. He thanks God for them and the joy he has because of them. Paul’s emotions well up into joy and thanks to God for the believers in Thessalonica.
Like Paul, we have a lot to thank God for today. As your pastor, I cannot thank God enough for you and the joy you give me. But more than that, we have many reasons to rejoice in God’s presence: people are hearing God’s Word from our congregation. With God’s blessing, we have plans to bring that Word to new sites. The Verona site has become a model congregation. The Monroe site is still here and growing. Our multi-site congregation is providing an example for others throughout our church body.
The song tells us it’s the “most wonderful time of the year.” The time of year when people are too busy to do anything. People are shopping. They’re baking. They’re decorating. And the job won’t give you a break to get it done, either. Students are studying for exams and preparing their projects. Teachers are in a mad dash to work on grades. Everything outside is cold and dead. There’s shoveling to do, salt to put down, cars to scrape. With so much to prepare, it seems like we never break! The “most wonderful time of year” often seems like “the most stressful time of year.” Yet whether you finish preparing or not, Christmas will come just as fast.
Paul was busy, too. Instead of getting ready to see the relatives for Christmas, he spent his time praying. “Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.” Paul had been to Thessalonica before. As he preached there that Jesus had to suffer and die and rise again, many—both Jews and Greeks—came to believe in Jesus as their Savior. But his stay in Thessalonica was cut short. After three weeks, the jealous mob ran him out of town. He had to leave, but he hadn’t finished getting them ready. He longed to come back to them so that he could “supply what was lacking in their faith.”
The Thessalonian Christians, despite being model Christians, had a lot left to learn. Paul never stopped encouraging them to grow. They had faith, but it was uninformed. They knew very little about Christ’s second coming. They needed instruction about what it meant to live pure and holy lives. Yet they didn’t know what they were lacking.
Have you ever had that awkward moment when you realized you forgot to buy a Christmas gift for someone? And, as if to add insult to injury, it’s impossible to find the right gift for them? Even if you remember, whatever you come up with at the last minute won’t be good. With so much going on, it’s easy to forget someone at Christmas time.
Like that forgotten Christmas gift, we are unable to see our spiritual blind spots. That’s not to say that we don’t have faith. There are just certain things we are woefully unaware of. It’s really the same problem the Thessalonians faced. Their faith was lacking, but they didn’t know what it was. So our faith is lacking. Yet we have God’s Word! There he tells us everything we need to know. But there is a sinful nature inside us that takes the amazing gift of God’s Word and turns it into a terrible chore. We don’t always like reading it because it tells us just how great our shortcomings are. When we read it, it kills us. Rather than give our hearts confidence for Advent, it tells us we have fallen fall short of what God expects of us. When we do read the Bible, sometimes we don’t take the time to think about we’re reading. We read a chapter, or a page, and we move on with our day as though what we read makes no difference. Or we don’t understand it. And we’re blind to how it applies to my daily life. With a thousand things to do in the busy season, something has to get dropped. Sometimes God’s Word gets short shrift.
With so much going on, how can we possibly prepare our hearts for Advent—Christ’s second coming, when he will judge the earth? Ignorance will not be an excuse. Neither will laziness, or the long list of other things we had to do. Instead, we go to the Word of God, because there God supplies us with what we lack. There he fills in our blind spots. There we see we are sinners whose failures are worthy of damnation. But there we also learn that God himself prepares our hearts for Advent.
To get ready for Christmas and all it entails, some people make checklists to make sure they have everything ready. Christmas tree decorated? Check. Christmas lights outside? Check. And then there’s the big, long list of people you need to buy gifts for. Sometimes people even make lists of gifts they want to make finding a gift easier.
Jesus filled out God’s checklist for our Advent preparation. He studied the Scripture, not as a chore, but as his delight, because we don’t always. As the God who wrote its very contents, he still took time to learn it, even as a child. He knew how to apply it. When the devil and the people of the world tried to catch him in a trap, he always had an answer. He didn’t get blindsided by something he didn’t see coming. Jesus loved God his Father perfectly. He always did what God required. And he loved all people. Jesus gave his life as the perfect gift, to check off God’s requirements for ready hearts. Jesus did for us what we couldn’t; he checked off the list of everything we need to satisfy God. He’s checked it off for you. Because of Jesus, you are prepared for Advent.
Because he knew the gaps in knowledge the Thessalonians had, Paul couldn’t wait to get to Thessalonica. He launched into a prayer asking God to bring him back to them. And God did, briefly. But Paul wrote two letters to instruct the believers there. He continued to pray for them night and day. His prayer was that God would fill them with his love.
The picture there is God filling us so full of his love that we overflow with it to others. It’s like filling a cup so full of water that it leaks onto the table around it. But you can’t overflow with love if you don’t have any. It doesn’t matter how much scraping and shoveling you do if you don’t have any gas in the tank. Similarly, we don’t rightly love others without the love of God. We learn about God’s love for us in Jesus in the Bible. It’s where God supplies all our needs and fills us with his power for our daily struggles with sin. When we are in God’s Word, faith grows in the love of Jesus. Then our love will overflow to others. Then we can use it to show others God’s love and, like Paul, make others ready for Christ’s second coming by telling them about God’s love for them. Tell them how Christ fulfilled God’s checklist. When we live our lives in the Bible, it informs our prayers.
The goal of Christmas preparation is to be ready for the big celebration. Each year, the day comes and goes. Unlike Christmas celebrations, Christ will only come again once. It won’t be expected, either. The goal of Paul’s prayer for the Thessalonians—and of our prayer for you—is that by being filled with God’s love your hearts would be strengthened, blameless, and pure when Christ comes again. On our own, we are not blameless or holy. We cannot make our own hearts strong. But God does it for us in his Word. Try it out! Read and see the difference God makes in your life. Join our Vine and Branches in the spring and encourage others. Come to Bible study and ask the teacher your questions. Continue coming to hear God’s Word. Make regular use of Word and sacrament. God makes you ready for his coming in it, because there he tells us about what Jesus does for us.
When Jesus comes again, none of our winter or Christmas decorations will matter. Until then, they have some value. They also serve to remind us of greater preparations. Prepare your hearts for Advent. Thank God for all the joy he has given us in this congregation. Thank him that he supplies what we don’t have, most importantly his Son, who meets God’s Advent requirements for us. Thank him for his love that he pours out to us. Pray that he would continue to make that love overflow in your life. He will strengthen your hearts in his Word so that he will find you holy and blameless when Jesus returns with his angels and all his holy people. Continue to study his Word. There God makes you ready. You are prepared for Christ’s Advent. Amen.
I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do all this through him who gives me strength.
14 Yet it was good of you to share in my troubles. 15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17 Not that I desire your gifts; what I desire is that more be credited to your account. 18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.
20 To our God and Father be glory for ever and ever. Amen.
Count your blessings. It’s a Thanksgiving tradition. Given the holiday’s history, it makes sense that people of our nation would count their blessings every year. That’s because Thanksgiving is a holiday about giving back to the God who gives us everything. As Paul reminds us, GOD MEETS ALL OUR NEEDS.
Paul was writing to the Philippians from prison. Hardly a place most people would thank God to be. Yet Paul continually expresses his joy in this letter. He finds joy in every situation. To put it in our terms, whether he spent Thanksgiving warm and well-fed or hungry and helpless, he knew how to find something to thank God for.
That might not be too different from the first Thanksgiving. The settlers had survived a long voyage to the New World and an even harsher winter. Between sickness and starvation, many of their number lost their lives. With help from the natives, the following year they stored up enough food to survive the coming winter. It wasn’t just the plenty that caused them to celebrate, but the lack they had experienced before.
What about you? Are you experiencing more than you need this Thanksgiving? Or are you just scraping by? What blessings will you count tomorrow? I expect most of us would include common blessings like family and friends, work and rest, would you give thanks for hardship? We might not thank the LORD so much with a burned turkey, a busted refrigerator, or a power outage. Can you, like Paul, thank God from prison for all his goodness to you?
But was Paul really thankful for prison, or was he thankful from prison? After all, what led Paul to give thanks in the text was a gift he received from the Philippians. That’s something we could all give thanks for, isn’t it? But Paul was also thankful for prison. Why? He had learned the secret to being content with whatever he had. He was enduring it all for Christ, who promised to meet all his needs.
On Thanksgiving we often count our blessings. We remember the God who gives far beyond what we have earned our deserved. He puts people in our lives. Many thank God for family and friends. But be honest: if you tried to count all your blessings, you wouldn’t be able to get past the blessings God has given you today. Did you wake up in a bed? With a pillow? And a roof over your head? Four walls to protect you from the cold? If you’re like me, an alarm clock woke you up. Another blessing. And the list goes on from there. God has given us tremendous blessings--far more than we deserve. We often fail to thank him for it. Instead, we complain about the things that go wrong.
The first Thanksgiving set a precedent for the ones that followed. The surviving settlers came together with the natives to enjoy the fruit of the earth. The harvest they had and the game they hunted, while not wealth like we have in the 21st century, were more than they needed. The settlers wanted to celebrate the goodness of the God who provides.
On Thanksgiving, we thank God for everything he has given us. We are all still here. He has met all our needs so far. God meets all our needs according to his glorious riches in Christ. Jesus suffered want to supply our need. Jesus gave thanks to God in every situation, even death on a cross. He endured the cross for our sake. In Jesus, we see just how much God is willing to give to us. He gave us his Son. He gives us all good things with him. If we ever need anything else, we can be confident he will give it to us. He promises to. If it seems like he isn’t, pray! Because of Jesus, God looks on you in love! Demand that he does what he promised. God will not fail you.
Paul was joyful because of what God had given him and the Philippians. He was joyful, too, to see that the Philippians wanted to give to Paul. He gave thanks, not because they gave something so great, but because this fruit of their faith showed Christ’s love was active in them.
Thanksgiving is a day to return our thanks to God who gives us so much. Confident of his promise to provide for you, give back to the God who gives you everything. Make God’s love complete by living the love he has shown you. Use every gift God has given you--your work, your hobbies, your passions, your resources--to live a lifetime of thanksgiving. It’s only right, after all God has given us, to give all we have back to him. He is the one who gave it to us in the first place. Thanks to his love for us in Jesus, we will give thanks to him forever in heaven. But don’t just thank him there. Let your whole life give thanks to the God who supplies all our needs.
Some people count their blessings at Thanksgiving time. It’s a good tradition. But if you count all your blessings, you’d never finish. God has given us that much. He has blessed us, even when it doesn’t seem like blessing to us. He gives us many things to thank him for. Most of all, he has given us Jesus. May your lives bring thanks and glory to the God who supplies all our needs forever. Amen.
Do Not Forget the LORD!
Pastor Andrew Ewings
Deuteronomy 8:10-18
11/22/2018
Pastor Andrew Ewings
Deuteronomy 8:10-18
Description
Theme: DO NOT FORGET THE LORD.
When you have eaten and are satisfied, praise the LORD your God for the good land he has given you. 11Be careful that you do not forget the LORD your God, failing to observe his commands, his laws and his decrees that I am giving you this day. 12 Otherwise, when you eat and are satisfied, when you build fine houses and settle down, 13 and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, 14 then your heart will become proud and you will forget the LORD your God, who brought you out of Egypt, out of the land of slavery. 15 He led you through the vast and dreadful wilderness, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. 16 He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you. 17 You may say to yourself, “My power and the strength of my hands have produced this wealth for me.” 18 But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today.
What is your Thanksgiving routine? Whether you travel “over the river and through the woods to grandmother’s house” or you live at grandmother’s house, there are certain key ingredients to a traditional Thanksgiving. It just wouldn’t be Thanksgiving without them. With family, food, and football, fun and festivities, the holiday has a lot to offer. God’s Word adds one key ingredient to the mix today: DO NOT FORGET THE LORD.
We traditionally celebrate Thanksgiving Day with a feast. For some, it’s not Thanksgiving without turkey and mashed potatoes, pie and all the other dishes. And it is certainly appropriate to enjoy the blessings of the country we live in. That’s similar to the situation the Israelites found themselves in when they entered the Promised Land. The LORD gave a fruitful land to his chosen people. He wanted the nations to know that this was his people. They would have more crops than they needed, so Moses reminded the people to remember why.
On Thanksgiving Day, we celebrate the plenty God has given us. As Moses reminded Israel, when we eat and are satisfied, we need to be careful. The blessings God has given us are just that--blessings. But if we don’t take care, they can become a snare for you.
Can that be right? Sure, there’s such a thing as overdoing it on Thanksgiving, but who has ever complained about having too much money? Everyone has a little too much on Thanksgiving. But we’ve worked for it! Haven’t we earned a little break?
Israel quickly fell into spiritual apathy. They began dispossessing the peoples who lived in the land. But they never finished. They became too caught up in their work and the produce that came from it. God gave them vines, and they became more concerned with their grapes and wine than him. God gave them bountiful harvests, and they worried themselves with amassing more wealth. The people quickly forgot the LORD. Instead, they worried themselves with the day-to-day living of their own lives.
Tomorrow our nation celebrates a national day of Thanksgiving. While that is appropriate, why do we have only one day of Thanksgiving to the Creator? Doesn’t our society concern itself more with daily life than with returning thanks to God? And what about you and me? Even the poor in our country have tremendous wealth compared to the poor of the world! Like in Israel, money, work, success, and pleasure--blessings from God--quickly take over our lives. The human condition is so evil that we can take blessings from our Creator and make them into a curse!
Moses warned the people against doing so, but their children’s hearts were turned away. Moses’ warning served not just as a reminder of what to do, but who God is. He told the people not to forget the LORD who brought them out of slavery in Egypt and led them through the wilderness. The LORD brought them into the Promised Land. God gave them every good thing.
That’s because that’s at the heart of God. He gives to his children. On Thanksgiving, we remember the many blessings God has given us. DON’T FORGET THE LORD , and what he gives, but also don’t forget what he does.
Thanksgiving is a holiday typically celebrated with family. God had adopted Israel as his family. They didn’t listen to him, so he sent what was dearest to him--his own Son--to take the curse his people had earned for themselves, the curse we have earned for ourselves. Jesus died to take you out of the slavery of sin and ensure you have a home in heaven. In love, God still provides for you as his dear children.
Jesus took the curse so that we would receive every blessing from God. As long as you remain in Jesus, the blessings of God remain blessings. Listen to Moses’ warning. Don’t forget the LORD. That is the key ingredient in giving thanks to the God who gave us his Son.
Whatever your routine on Thanksgiving is, remember what God has done for you. Celebrate family! Family is a great blessing when placed where it belongs. DON’T FORGET THE LORD, who brought you into his family. That’s the key ingredient for Thanksgiving.
Yes, you can celebrate with food, too. No, pastor isn’t giving you permission to overdo it. But celebrate the tremendous blessing the LORD has given to you, to your family, to our country. Make sure your celebration doesn’t exclude him. He is the key ingredient. Amen.
To him who loves us and has freed us from our sins by his own blood and made us a kingdom and priests to God his Father—to him be the glory and the power forever. Amen. (Revelation 1:5–6)
Then I saw another angel flying in the middle of the sky. He had the everlasting gospel to proclaim to those who live on the earth, to every nation, tribe, language, and people. 7 He said with a loud voice:
Fear God and give him glory,
because the hour of his judgment has come.
Worship him who made the sky, the earth, the sea, and the springs of water.
It’s depicted as a comic battle as old as the world itself. Battle lines are drawn up. Weapons at the ready. On one side, the forces of good with their hero. On the other, the forces of evil and their champions. The fate of the universe hangs on the onslaught that ensues. Sound familiar? It could easily be the plot of any novel or movie. The conflict between heavenly forces and the devil’s army is the story of the Bible and the history of the world. That warfare forms the background of the tapestry that is the book of Revelation. The picture painted there is a conquering king—Jesus—and the rest he wins for his people.
Today we remember one small part of that cosmic battle. The Reformation 500 years ago had the same purpose as the angel in our text. THE GOSPEL IS PROCLAIMED.
As we look at the tapestry of Revelation, we see a scene change. After the book pictures heaven, a messenger comes with a message for all people of all time. A winged messenger occupies the middle of the sky so everyone can see him and hear his message. The message he proclaims was first heard in the Garden of Eden, right after the devil declared war on God and mankind. God returned the declaration of war with war on the devil to rescue mankind from his clutches. That everlasting message—the gospel—has been in the world ever since. The gospel defeats the devil and his forces. But the devil will not concede defeat.
The angel, which means messenger, proclaims this message to every people and nation and tribe and language. Because of the message he proclaims, he encourages us today, “Fear God and give him glory, because the hour of his judgment has come.” But why should we be afraid of God?
In 15th-century Germany, a monk lived in constant fear of God. His terror at God’s judgment fueled all he did. Martin Luther understood. God demands glory from us. As we say in worship, God created us to love and serve him as his dear children. God has every right to demand glory and praise from us. That’s what he created us for. The problem is, we don’t.
Martin Luther knew he couldn’t all too well. It led to terror and despair. And he was right to do so. The Lord Jesus himself tells us not to fear those who can kill the body, but the one who can kill both body and soul in hell. That’s not the devil, but God, who will judge all. Those who are lacking will suffer an eternity in hell. God’s judgment is just. Every person must face it.
In Luther’s day, the devil used one of his weapons to obscure the truth and drive people to despair. Rather than proclaiming the eternal gospel, the church was running after wealth and the things of this world.
But is our day any different? In our nation, the church is more concerned with getting people to behave than telling them what God does, as though that were boring or uninteresting. Plenty of churches run after wealth or worry about survival rather than proclaiming the everlasting gospel. Our nation views this message for all nations as something for an individual to decide. And then there are the who have turned their back on the everlasting gospel as outdated or foolish!
If you think you’ve escaped those ways of this world, think again. Are the people of the world glorifying God because of your testimony? Or do you, like the world, go after wealth, pleasure, a promotion at work—your own glory, earthly concerns? How many spiritual conversations are we really engaging in? Are people using the name of Jesus as a curse word instead of giving God glory? Do you make the most of every opportunity to tell others this message? God demands glory from all people. As his people, we ought to be leading the charge. All too often, we bring him dishonor, shame, and even blame rather than glory.
That is exactly the state of things when this messenger, the angel, comes to proclaim the everlasting gospel.
Today we remember Martin Luther, a messenger from God. Through study of the Scripture, he rediscovered the everlasting gospel. In a tower in Germany, he finally came to understand the fear of God.
Children, when they are young, often do what is right because they know mom or dad will discipline them if they don’t. As they grow older, they come to understand how much their parents love them. Over time, their motivation changes from fear of punishment to trust and love for their parents.
In the same way, Luther came to grasp true fear of God: not terror at God’s righteous judgment, but awe-filled reverence at the God who loves us. The gospel transformed his life. His fear turned to faith in God’s promises. That is the message he proclaimed: the same everlasting gospel the angel proclaims in our text. The good news about Jesus Christ is a message for all times. Luther proclaimed it 500 years ago. We are heirs of his reform.
But someone will say the world has changed a lot in 500 years. People say the gospel is outdated. The good news is old news. Even church fathers said, “The church must always be reformed.” Does that mean we, and the message we preach, have to change with times?
Now that the gospel message has gone out, the battle of good and evil has not ceased. The devil, constantly on the attack, seeks to undermine the gospel we proclaim. People in our day attack it as nonsensical. And what we believe truly defies logic. But what human reason cannot comprehend, faith grasps.
The ancient, cosmic war continues into our day. But in that war one battle needs to be highlighted, because it is the same scene the angel in the middle of the sky so urgently proclaims. In this war, no one was able to challenge the devil. You and I could do nothing. We were just as likely to give up and join his side. As Luther put it, “With might of ours could naught be done.” The devil, the world, our sinful flesh, false religion—the enemies of God’s Church, certainly looked like they had the upper hand. And then it happened. The champion of the forces of good enters the fray. “For us fights the valiant one.” An angel announced his coming to Mary. An angel choir sang to shepherds, heralding his birth. He challenged the sin, death, and the devil to combat. Because he knew we couldn’t prevail in this struggle, he fought himself. On the battlefield, he died. The Lamb of God was slain. That apparent defeat dealt a crushing blow to our enemy. There Jesus won the war. An angel announced his resurrection, his victory. This is the everlasting gospel—a timeless truth. What we could not do, Jesus died to do for us.
So do we need to change with the times? The change that must happen—the reformation that is always necessary—is not the message we proclaim. No, like the angel, like Luther, we proclaim the everlasting gospel. It is the good news of Jesus’ victory. The reform that is necessary is when that message makes contact with the human heart. Then, like Luther, our fear of God turns from terror of God’s judgment to faith in Jesus’ deliverance. He saved us from our enemies. They “can harm us none.” God’s judgment is still being poured out—but not on us. He judges his enemies. As Luther put it, “One little word can fell him.”
That word is the gospel message. The eternal gospel that has gone out since the fall. Saved by God’s underserved love, we are able to bring God glory by proclaiming the gospel. That’s why we worship. We gather today—and every Sunday—to proclaim the eternal gospel to one another. By grace alone, Jesus has brought us into God’s kingdom.
That’s the message Luther proclaimed. In a time when few were educated and even fewer could afford the Bible, Luther used the tools available to him to unsheathe God’s weapon: the gospel. With the printing press, he made God’s Word accessible to the common people. He used the language of the common people to communicate God’s Word to them. Luther continued the fight with the gospel message. That message is still going out today.
This everlasting gospel is not just a message for all time. It’s a message for all people. The gospel made its way across the sea to us in the United States. That message is still on the rise. God’s Church is growing as the devil’s attacks are thwarted with the Word of God. Tens of thousands of believers in Vietnam have joined us in the fight as we build a school to train men to proclaim the gospel there. More have joined us from Ethiopia. By God’s grace, we are poised to strike in Sudan, Kenya, Liberia, and many more countries in Africa. The Church will not rest until the gospel is proclaimed to every language of every nation.
But what does that mean for us here? The battle lines don’t stop in those countries. Christians throughout the world heed the gospel’s call. They proclaim the good news of Jesus, who gave his life to save us. But there are thousands who live in our own communities who need to hear the everlasting gospel. Satan may have lost, but he will not give up. Armed with the gospel, you can defeat any attack he has. Jesus has destroyed his power. Bring the good news beyond enemy lines while there is still time. Use every tool available to you to make the gospel clear to the people around you. If your skill is talking, use your words to bring people to Jesus. If it is serving, love others with the love the Lord has showed you. Make the most of your service so you can tell others about the love of God in Christ. Use your time, talents, treasures—every resource—to proclaim the gospel. If you don’t know how you can serve, pray and ask! Pray for opportunities and for God to open doors. God is faithful. He will do it.
Bring people to the God who created and redeemed them. God’s judgment will come soon. But the devil is already judged. Jesus has handed down our verdict, too. Jesus has conquered our sins. Tell others about him. Bring them to a right fear of God—not fear of punishment, but loving trust in his forgiveness.
The battle rages on, and it will until the end of the world. The end will come when every last soul who will believe comes to faith in Jesus. Hasten his coming. Take up your weapon. The everlasting gospel will not be silenced. Because of God’s love for us, we will continue to proclaim it in heaven with him. Bring that message to every person, every nation. God will be with you because the gospel is his power to save the world. Proclaim it. Amen.
Now to him who is able to strengthen you—according to my gospel and the proclamation of Jesus Christ, . . . to God, who alone is wise, be glory forever through Jesus Christ. Amen. (Romans 16:25a, 27)
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.
Around age two or three, children get a terrible case of the “whys.” Why is the sky blue? Why do I have to take a nap? Why can’t you play with me now? Why? Why? Why?! Little children are constantly asking why. Have you ever stopped to think “why” they do that? There’s a good reason. Children learn more about the world around them by asking questions.
In our text for today a young man came to Jesus with a question. Not why, but what. He brought an urgent, earnest request to Jesus. In fact, his question was one of LIFE’S MOST IMPORTANT QUESTIONS. His question and the questions that follow are questions each person must answer. Thankfully, Jesus gives us those answers.
Jesus was leaving the Judean countryside to get to his final destination. Jerusalem. As he left, a man came running up. He had a question so important, it couldn’t wait. The man needed to know the answer. He fell on his knees, recognizing Jesus as a man of God. “Good teacher,” he says, “What must I do to inherit eternal life?” The man’s question was: what do I have to do to get to heaven?
How would you answer the man? Many might say: “Nothing—just believe in Jesus.” But not Jesus. He knew exactly what this man needed to hear.
First Jesus raises another issue. “Why do you call me good?” he asks. Few people doubt Jesus’ teaching credentials, even today. But in our times of things being either “the best” or “the worst,” we miss out on something. “No one is good except God alone,” Jesus says. In other words, Jesus asks his own question: what is good?
Do you ever stop to consider what “good” actually is? We use the word to slap approval on something. We often muddle it. “It’s pretty good,” we say. We mean it has room for improvement. It’s good, not great. But what is good? Good is the absence of evil. Good is when no flaw is present. Nothing bad. Complete and total excellence.
So when Jesus says no one is good except God, he’s saying no one is perfect. Only God is. But wait a second—don’t we say Jesus is God? So why doesn’t Jesus just accept “good” with his title and move on?
Jesus doesn’t ask questions for his own benefit. He already knows the answer. This question is for the man to ponder. Jesus moves on: Keep the commandments, he says. Don’t murder. Don’t make marriage dirty. Don’t steal. Don’t lie. Don’t cheat. Honor your parents. Do you see what Jesus is saying here? Jesus tells the man: “be good.”
Most Americans today think that way. Many believe in heaven. But ask them how you get there, and they will give you mixed results. Perhaps the most common answer people give is that they are going to heaven because they are “good.” The problem with that? Jesus already said only God is good.
The man in our text thought the opposite, though. “I’ve been good. I’ve done all that since I was a kid.” Maybe he wanted something to do something great, not just good. This man’s confidence is like a child riding on a cross-country trip. Right at the start he asks, “Are we there yet?” confident they must be close. In reality, they’ve only just left town.
Jesus looked at this man with his urgent, earnest question. The most important question that has ever been asked. And Jesus loved him with a love that sacrifices personal needs for the good of another. With that love, Jesus reaches out to the man and…breaks his heart to pieces. “If you want to do something good enough to inherit eternal life, you only need to do one more thing. Sell all you have, give it to the poor, and leave your old life. Instead, follow me. Become my disciple. Share in my struggles; you’ll also gain everything I can give you.”
The man went away crushed. He had come confident he could do anything to make God happy. So Jesus gave him one thing. Just the one thing he wasn’t willing to do. The man’s problem was the commandment Jesus skipped, the very first: you shall have no other gods. The man’s trust wasn’t in God, but in his own ability to make God happy. It’s in his question: What must I do?
Some people think God should let everyone in to heaven. God is good, and if he’s good, won’t he just love everybody and give us all a free pass? Bothe Jesus and the Bible say the opposite. Jesus loved this man with the deepest kind of love the world could ever see. In love he showed the man his error. Love doesn’t just accept people for what they are. Love tells the truth. This time, the truth broke the man’s heart.
What does that mean for us? Maybe you don’t, like that man, have great wealth. But unless you know what it’s like to live out on the streets, or what it’s like to wonder if you’re going to eat today, I would say most of us are doing fairly well. Do you trust in your wealth? Here’s a test: If you gave up every dime you have today, would you survive? Have you left your money to follow Jesus?
Maybe you don’t trust in money. But the same Jesus who saw the idol in the rich man’s heart can see through you. Have you left everything to follow Jesus? Family? Friends? The comforts of home? Maybe your idol is your own reputation. Whether it’s success, screen, or self, the human heart is an idol factory. When Jesus unravels the ugly facade we’ve put on and points out how utterly incapable we are of doing good, we are forced to admit we aren’t good. We aren’t God. We are, like that man, hopeless,.
That’s the right place to be. Twice Jesus says it’s hard for rich people to get into heaven. Fitting a camel through the eye of a needle is easier than getting wealthy people on God’s good side.
Like now, the rich were considered the “winners,” the influential, blessed by God. Shocked, the disciples ask another of LIFE’S GREATEST QUESTIONS. Who can be saved? If even the great people of the world can’t get into heaven, who can? Jesus answers, You can’t. People can’t. It’s impossible for man to get on God’s good side. I cannot, by my own reason or strength, come to Jesus Christ as Lord. We have nothing to offer him. If we give everything we have to him, it already belongs to God. We can do nothing to contribute to our salvation.
But Jesus’ answer still matters. How do you get to heaven? It’s impossible for people, but not for God. God can do all things. So where does that leave us?
Think through the account again. Jesus asked the rich man why he called him good. He looked at him and loved him. In a look, in a question, Jesus gave him—and us—what we need. “Come, follow me,” he said. Be my disciple. Follow my way. I will give you all the good that is coming to me.
Jesus didn’t deny he was good. He raised the issue so we would think. What man can’t do, God can. And God is good. The good teacher set out on his way to do it. Remember, Jesus was on his way to Jerusalem. He had already come a long way. He had left everything behind—his Father in heaven, his earthly family, people’s admiration, much more—to follow God’s will. He moved on to certain death—to make the impossible possible.
On his way, he took time to answer the question of a self-righteous man. He looked at and loved a man who had all sorts of wrong ideas about who he was and what he could do. That same Savior looks on you and loves you. He loves you when you’ve got all the wrong ideas, and he loves you when you give up everything to follow him.
Children ask their parents how much they love them. It’s a game. Parents stretch out their arms to an extent the children can’t reach. “I love you this much,” they say. With that same love, Jesus stretched out his arms to say, “I love you more than life itself.” He gave up his life to save you. The good God made the unsaved saved, loved the unlovable, did the impossible. He died on a cross for mankind’s evil, because he is good. He defeated evil. He did one more impossible thing: he rose from the dead.
He did it to put you back on God’s good side. That’s the answer to LIFE’S MOST IMPORTANT QUESTIONS. How do you get to heaven? Only by the love of God through Jesus, who earned what we couldn’t. Who can go to heaven? Only those who have given up any notion of garnering favor with God. God will never turn away those who in desperation turn to him, begging he do the impossible: save you. By his grace, he did. He creates faith in you to trust his promise. Those who trust in Jesus as Savior can be sure. You have eternal life because it doesn’t depend on you, but on the good God who can do all things.
But what does that mean for us now? That’s what Peter, who had left everything to follow Christ, asked. What do I get for following Jesus?
Jesus doesn’t say, Come on, Peter, you’re already getting eternal life in paradise; what more could you want? No, Jesus says you’ll get more than you could imagine. Those who abandon their idols and cast away the things nearest to them because they trust in Jesus as Savior will receive more than they’ve asked for. You’ll gain more than you ever lost. Houses, fields, brothers, sisters. So is Jesus affirming our materialistic world that says the guy with the most stuff wins? Hardly. All those things, “along with persecutions,” he says. You good things and bad. But the good God will make the bad things good. He’s in the business of making impossible things possible. He will give you enough good things so you don’t become discouraged and lose your way. But he’ll also send you enough trouble to keep you from thinking you can handle everything yourself. He will make sure you cling to him, so you don’t forget that this world isn’t all there is. Even now, your salvation depends on God.
Children are always asking questions. Even if it annoys mom and dad, it’s good for them. That’s the way they learn. God never grows tired of our questions. So ask him. More importantly, make sure you know the answer to life’s most important questions. How do you get to heaven? Only through the work of Jesus, who loves us. Who gets to go to heaven? Those who trust in him as their Savior. What do we get for following him? Both good and bad, that God will use for our good. He will preserve you until the end.
Amen.
What is marriage? Companionship, completion, clinging, Christ.
